Taishō Tripiṭaka, Electronic version, No. 1239 阿咤薄俱元帅大将上<persName>佛陀</persName>罗尼经修行仪轨

Taishō Tripiṭaka, Electronic version, No. 1239 阿咤薄俱元帅大将上<persName>佛陀</persName>罗尼经修行仪轨大正新修大藏经数位版, No. 1239 阿咤薄俱元帅大将上<persName>佛陀</persName>罗尼经修行仪轨唐善无畏译 Electronic Version by CBETA XML TEI P5 correctionsCBETA correctionsTaisho 3卷 T.21.1239 中华电子佛典协会 (CBETA)

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2022-10-13 10:59:38 +0800 Taishō Tripiṭaka 大正新修大藏经阿咤薄俱元帅大将上<persName>佛陀</persName>罗尼经修行仪轨

Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Anonymous from USA, Punctuated text as provided by Mr. Li Ming-Fang

萧镇国大德提供，北美某大德提供，李明芳大德提供新式标点

新式标点

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Created initial TEI XML version with BASICX.BAT (00/01/05) No. 1239 阿咤薄俱元帅大将上佛陀罗尼经修行仪轨卷上

一名全身金刚三昧耶

一名无边甘露神力

唐大善无畏内道场秘译

如是我闻：

一时佛在俱尸那城娑罗双树间，与大比丘众千二百五十人俱；菩萨摩诃萨三万六千人俱，其名曰：观世音菩萨、文殊师利菩萨、大势至菩萨、不空羂索菩萨、那罗延菩萨、持地菩萨、定自在王菩萨而为上首。复有比丘、比丘尼、优婆塞、优婆夷、天龙八部、护世四天王、金刚力士鬼神、阿修罗、犍闼婆王、紧那罗、摩睺罗伽、夜叉、罗刹、布怛那、阿婆娑、摩罗、鸠槃荼、毘舍遮、鬼子母，幷及眷属女恭敬供养，欢喜围绕而坐听法。尔时世尊告诸大众言：“今四大沉溺，当般涅槃。”四众闻之悲啼号哭：“哀哉！何思捨我大众而入涅槃？世间空虚，魔王炽盛，我等大众无皈依处。唯愿世尊更住在世，降伏魔王令发无上道心，幷度我等四众安入涅槃。”佛告诸善男子及善女人：“吾今涅槃时将至，不得久住于世。汝等勿啼泣，我弟子等今悉付诸菩萨相将教授而度脱之。若我更住于世，法界众生咸皆厌贱，魔王六师长劫恨吾无有休息。”会中众生递相告报：“世尊在世，我等大众皈依处，解脱我之烦恼。今者无上世尊涅槃後，我之眷属必为魔王之所缠绕。”相告报已泪下如雨，擧身嚎泣闷绝躄地口中流血。诸天振动，须弥宝山碎如微尘，一切虫兽蠢动含灵一时同声唱言：“苦哉！无上世尊捨我，浊恶劫众生受大苦恼。”佛知四众心之所念，安详而起结跏趺坐，湛然不动放大光明，上彻三十三天下及十八地狱众生，天地六变振动，雨曼荼罗花，遍覆三千大千大地，天鼓自鸣，幢幡自竖。欢喜合掌向佛，一心听法。佛告一切大众言：“今一国众生受诸苦恼。有长者名曰離车，为诸魔鬼惑乱，吼唤驰走侵扰其家无申告处。见今高声唱言：‘南无佛陀！南无达摩！南无僧伽！知我此苦。’”佛即敕大目犍连：“汝持佛顶咒往救離车，令得解脱。”

尔时目连承佛威神，从娑罗林中没，见于长者家中，即便告言：“诸魔精魅谛听。无上释迦牟尼佛，使我持大放光佛顶神咒降伏汝等魔军，救护长者。”而彼鬼神退散走去，便入寒林恼乱尊者阿难，不得前进。尔时诸魔鬼神等，知佛欲涅槃，有魔起扰乱阿难。时有一大将军名曰阿咤薄俱元帅，乃心嗔怒，即召天、龙、阿修罗、八部鬼神，四大天王、二十八部夜叉大将、四十二部罗刹王，满善为首，亦召诸金刚密迹猛将烈士、狮子吼王目真邻王、功德大辩一切天神、孔雀王、金翅鸟王、降怨鸟王，一切恒沙鬼神人及非人等，悉备铠甲迴天动地、四海涌沸，大铁围山、目真邻陀山、七褈宝山振吼擘裂，风雲叆叇霹雳，日光变谢，诸天梵王不安其宫，一切众生面无光色，龙蛇龟鼈出于孔穴，鬼神魔王叫唤奔走，同声唱言：“甚大苦哉。哀哉苦痛。”慌忙怖走，莫知何在。会中众皆咸言怪哉：“有何恶相而见此事，令我四众咸观猛威。”即起合掌而白佛言：“世尊！有何故而见此相，令一切鬼神阿修罗不安其处？愿佛哀愍护念我等。”尔时佛告诸众等：“我今欲般涅槃，付诸法藏令其守护。今自所有一切鬼神阿修罗、四方镇守护法善神、将军护世、持国天王、金刚力士、般若善神、天龙八部人及非人，悉来集会结誓言，同心护佛法藏幷及汝等众生无诸衰恼，从今以往昼夜常安。”尔时元帅大将召集四方神王同至佛所，各持涂香、䴲香、天衣璎珞，围绕百千万迊，顶礼佛足，却住一面，同声白佛言：“世尊！我闻世尊欲般涅槃，众生恋慕如子爱母心无暂捨，其神王等心肝寸断。唯愿世尊更住于世，救度众生幷及我等，安入涅槃？”尔时阿咤薄俱与无央数大神而说偈言：

“我等天中天！慈愍于一切，天龙阿修罗，八部鬼神众，仰之如父母，心无暂捨離。一旦而唱言，而入于涅槃，我等大神众，心肝寸寸断。唯愿大慈悲，愍诸众生故，度脱我大众，安可入涅槃？”

尔时佛告大众言：“汝等大将力士！谛听，吾当为汝说。如来出世之法，如曼陀花，时乃一出现，众生见之心无厌足。我若久住在世，与魔为怨、众生轻毁，令彼众生没于苦海。汝等元帅于诸神中最为上首，威力奇特不可思议，为如来护念。于吾灭後，守护法藏幷及众生，令離苦难。”尔时大元帅阿咤薄俱与净居天王散脂鬼神提头赖咤而为上首，白佛言： “世尊！我等今者同心誓愿结大金刚，摧伏一切猛恶鬼神故，欲令降伏一切怨家恶人恶贼等故，欲护诸国王人民安乐故，欲令众生敬崇三宝故，欲令外道魔王波旬生菩提心故，欲令众生无病缠身故，欲令无神违众生故。世尊！我今欲令将佛前百亿恒河沙力士神王军，同心覆护众生，離诸魔缚故。世尊！我于大会结大神咒，名甘露无边陀罗尼，摧伏外道恶魔鬼神幷恶国王恶大臣故，及迴彼六趣摄引众生无伤害者。”佛告阿咤薄拘元帅大将：“我知众生劣弱，不能持汝无边神咒，我恐于後世伤害诸众生。”

尔时诸四方天神王、梵天、帝释白佛言：“世尊！此咒猛极恶，性必有伤害。”尔时阿咤薄俱与那咤王、可畏王、拔山王咸言：“世尊！一切诸佛以大悲哀力引摄众生，而阿难犹被旃陀罗女迷惑。世尊！阿梨陀夜叉王住于寒山，领九万眷属，日食众生无量无边，一切金刚力士天神兵不能摧伏。世尊权化而生元帅，故化作大力威神将身，振其宫殿。于时鬼王口中流血闷绝躄地，知死不久，然始捨放。世尊焉知大将之身威德无比。世尊！我若欲行菩萨行慈悲引摄！即鬼王力士拟横害灭众生！我或现作马头金刚王！即众生怖畏。或作大光力士！则阿修罗不安宫室。世尊！我故作鬼神元帅大将，则众生乐见。世尊！我恐世尊灭後百劫之中，佛法渐灭、菩萨不见，金刚随于快乐淸净之处，众生福薄魔魅增盛，国王无威德、王子臣民无有快乐，侵扰众生，或吸精气、啖血肉，或令众生中夭、处于母胎而死。当此之时，我能昼夜不離，护持一切生死众生，離其溺恼。世尊！我身现恶相，心作大悲，如彼国王养人无异。若佛子在在处处，或于塔中庙中、山林道中、旷野之中，誓当怜愍拥护，不令遇恶。世尊知我志，受我等神咒。”佛言： “如是为後千劫之中护我法藏不可思议大事，当为後世诸众生善说神咒。”尔时百亿大帅同心于佛前，顶礼世尊双足，在一面立，而说阿咤薄拘大元卒无边神力甘露咒曰：

“曩谟阿罗怛那多罗耶也曩莫失栴陀拔折罗波那曳摩诃药叉茜那波多曳曩谟阿咤薄拘耶摩诃薄俱多耶摩诃药叉那耶摩醯首罗耶咩毘摩质哆罗耶咩那咤俱伐罗耶咩阿诃阿诃阿诃阿诃吽吽吽吽曳曳曳曳咤咤咤咤尼蓝婆耶咩乾陀罗婆耶咩毘舍遮耶娑婆诃曩谟婆伽梵跋折罗军咤利耶咩跋折罗苏悉地耶咩婆伽婆底阿咤薄俱耶咩毘沙门耶咩婆咤婆咤耶咩因陀罗耶咩药叉赖咤耶咩毘卢陀迦耶咩毘卢博叉药叉耶咩婆罗摩耶咩速佉速佉娑婆诃摩诃药叉娑婆诃伽伽罗伽伽罗呼吽咩呼吽咩摩尼跋陀罗野咩那罗延耶咩摩诃迦罗耶咩阿耨陀耶咩沤波难陀耶咩步祁罗耶咩布单那耶咩黑布单那耶咩阎摩罗遮耶咩目真邻耶咩素噜鸠槃荼耶咩吽吽吽吽善女功德耶咩降怨耶吽咩吽吽吽吽咩咩咩咩药叉药叉速速速速咩咩咩咩摩诃药叉夜叉速速速速咩咩咩咩娑婆诃陀陀陀陀陀诃陀诃钵柘钵柘敕敕敕敕婆罗婆罗跋折罗荷咤荷咤咩莎诃吞摄娑婆诃阿咤阿咤阿诃阿诃吽欠吽欠斫羯罗护帝跋折罗力力力力跋跋跋跋急急急急频陀频陀阎婆阎婆摄持狮子王吼吼吼吼僧伽罗阇吼吼吼吼勒喉勒喉吽咩咤阿咤婆拘耶吽咩咤咩咤娑婆诃”

“阿咤薄俱心咒：

“唵勒叉勒叉速速速速咩咩咩咩娑婆诃散指迦耶咩摩诃散指迦耶咩摩尼跋陀罗耶咩摩诃摩尼跋陀罗耶咩罗刹罗刹咩摩诃罗刹罗刹咩药叉药叉咩摩诃药叉药叉咩咤咤咤咤敕敕敕敕缚缚缚缚吽吽吽吽曳曳曳曳咩咩咩咩佉佉佉佉火急曳阿咤薄俱耶吽咩咤”

“阿咤薄俱心中心咒曰：

“唵敕敕敕敕婆罗婆帝莎诃阿咤阿咤曳咩娑婆诃吞摄娑婆诃阿咤阿咤吽欠吽欠斫羯罗护帝跋折罗力力力力咩咩咩咩急急急急频娜频娜阎婆阎婆摄持摄持僧伽罗阇吼吼吼吼罗瞿耶吽喉喉喉喉咤咤咤咤阿咤薄俱耶娑婆诃”

“世尊！此名无边甘露陀罗尼神咒，普为一切众生作大救护。持是咒人，悉皆安隐众生、皆令快乐，離诸苦恼、王难贼难、怨家军兵之难，若天龙鬼神、若罗刹、夜叉、鸠槃荼、吉遮、阿婆娑、摩罗、步陀、毘舍遮、布怛那、摩登伽、旃陀罗、外道、波旬、尼乾陀、火妖水妖、咤祁尼，及子女眷属奴婢、一切小毒弊龙子，或变化而作男形女形、鸟兽形、龙蛇类，或有形或无形、或有首或无首，或有足或无足、或言不言而来作言者，悉皆倒行直止。或有虚空日月星辰、南斗北斗、恶星变怪，或有鬼神罗刹夜叉飞行虚空、或作雷电霹雳降雹、或放风轮日轮月轮，悉皆消灭。一切来扰人者，皆当灭之。又复世间众生随类有形，或草木瓦石花果、饮食衣裳、鸟兽五行之物，能变怪困衰恼人者，亦皆除灭。世尊！若有众生相憎刑害，或作人形或作世间一切物形，或牵山神树神、冢墓社稷、日月星辰，或风神火神、水土之神祭祀言说，以作未作、以成未成、以害未害，有闻此甘露无边大神咒者，令彼鬼神及作之人自消自灭无有遗馀。世尊！若有疟病，或布单那所作、或阿婆娑所作、或咤祁尼所作者，或一日二日三日四日、或一月半月一年半年者，闻此神咒即得除灭。或有众生前世之中不敬三宝轻毁法藏，或得人身诸根不具，种种恶病严著其身恶疮疥癣，或为迦摩罗病之所缠。如此众生深可伤嗟。世尊！我欲令彼众生，朝暮发无上道意，悔过自责先身之业，不惜身命慈悲一切无伤害心，令三宝加备、令三业罪除六根淸净，然後晨朝诵此咒一百八遍，咒水沐浴身心，不经旬日即得除瘥。”佛言：“如是如是。汝等所说实无有异，此咒有如是利益。”

“一切大众鬼神等，皆各一心听我说，八部有元帅大将，号名曰阿咤薄俱。以常供养无边佛，今还亲近释迦文，变现菩萨大悲身，而作怖畏之形像。一切鬼神咸归伏，阎浮众生亦复然，能于六道拔苦恼，咸皆使之令快乐。若有众生闻其名，永離灾难及危厄，临终之时不惊怖，菩萨为与授菩提。若有违逆此咒者，现身白癞脓血流，後堕地狱受诸苦，更为人身不具足。我今召之为元帅，号曰甘露无边咒，若有众生善受持，一切诸佛咸证知。”

尔时阿咤薄拘白佛言：“世尊！我是一切天龙八部、鬼神、阿修罗、人及非人之中元帅大将，驱使鬼神守护国土、护持众生，皆由持我神咒。如是如来灭後後五百世劫浊乱起，鬼神增盛众生福薄，为诸鬼魔之所侵害，或饮精气或啖血肉者，令人疫病热病，若一日二日三日四日乃至七日半月一月，或头痛耳痛、背痛心痛、手痛脚痛、一切肢节痛患，皆得除灭。如是一切鬼神，若天龙神、犍闼婆、阿修罗、夜叉、罗刹、布怛那、羯咤布怛那、外道天魔王、六道浮遊鬼神，若恶人恶贼、虎狼狮子、蜈蚣蟒蛇，如是等与人作害者，以此神咒力能禁持繫缚断灭恶鬼神，令诸大力士掌擎千辐轮，轹其头破作七分，析身犹如微尘，禁破失性命，不能为国土及众生作害。世尊！我今更说神咒，令受持者而为结界。”阿咤薄拘即说结界咒曰：

“唵引一勒叉勒叉二速速速速三泮泮泮泮四娑婆诃五”

复说八部都咒曰：

“曩谟勃陀耶曩谟达磨耶曩谟僧伽耶曩谟勃利药叉曩谟帝勃利药叉曩谟羯蓝药叉诃诃诃诃诃诃诃吼吼吼吼吼吼吼醯醯醯醯醯醯醯豆豆豆豆豆豆豆富富富富富富富纽纽纽纽纽纽纽刹刹刹刹刹刹刹力力力力力力力勒勒勒勒勒勒勒敕敕敕敕敕敕敕急急急急急急急缚缚缚缚缚缚缚阿咤薄俱耶吽吽吽咩咤莎诃”

“若欲追八部神者，结八部印，诵八部咒二十一遍，其神立至。世尊！所结界，一面千由旬为界畔守护。先咒净水散于四方，复咒净灰散四方，复咒香䴲净土而散四方，即咒白芥子而散四方一本云至此或咒刀剑，或咒泥丸掷于四方，或咒弓箭射四方，尽其力分所至之处即为界畔，皆有鬼神、天、龙、阿修罗、四天王各领二十八部大夜叉将、四十二部罗刹军众、龙王、鸠槃荼王同心守护，昼夜不離护持是人。世尊！欲结界之时，淸净香汤沐浴，即著上妙衣服，不食五辛酒肉之属，芸苔、胡葰、萝蔔及椿、葱不经口，洁斋淸净。世尊！此咒奇特无比、威猛自在，如我之身金刚不壞，一切天人、阿罗汉、护世四天王皆生欢喜守护其人，能于五浊恶世为佛救护众生，拔三毒箭、迴彼六趣，引摄令出。世尊知我之心不耶？”佛言：“如是如是。”“世尊敕我为元帅，护持法藏。我从无始以来，威力殊特位同十地，我今为持咒者更说护身咒其咒在後说者是，凡满七遍烧香洒地，启请过去现在未来诸佛、菩萨、金刚天等。即先诵此咒二十一遍，结虚空界，後即诵军荼利咒结界，次诵四天王咒结天界，次诵跋阇罗咒结空中大界。请世中转轮王为壇主，次请沙摩王将为守壇王，次唤业天罗刹助壇。请神都了，即启请卢舍那佛、观世音菩萨为和尙，请文殊师利即为证知。坚牢地神告言：‘一切大善神王！我欲于此地穿凿壇地，使如其愿。’即烧香安食供养一宿。明日日未出时，取一斗井华水分作四器安四方，水上安刀弓箭竟，即穿三尺，当见其物。如见人者，其人咒力能崩山竭海。若见虫兽者，其人咒力。亦若得玉，其人即是初会之人。若得金银者，其人因咒大富。若得刀仗弓箭之类，其人壇内见咒神。若得药者，其人善能除病。若得铁石，其人毕竟不退坚固，得无碍智。若得相已，即受斋戒，取别处净土。穿三尺内恶土，别取採净土筛捣和香䴲筑之，去地尺三重。下方上圆，开作十二閝道，纵廣四肘，以五色彩泥四方。下台用白土和香汤涂，上用牛粪和香涂。其壇上及中央安舍利，白流璃器中内诸香，舍利四面安菩萨座。中央壇基安二十四澡甁，皆盛香水莲花柳枝。台东北角安靑莲花座以待我，东方安提头赖咤座，东南角安军荼利座，南方安毘楼勒叉座，西南方安跋阇罗座，西方安毘卢博叉座，西北方安大靑面座，北方安毘沙门天王座。基下绕壇皆安座，总四十九座、四十九盘。竖刀百口，皆利如霜。上头一基竖刀四十二口，中基刀二十四口，下基刀三十六口，基下绕壇安刀二十八口、箭一百枚，上基十二枚。西面为门，中基二十枚。下基外安四器水盆，盆中内华。上基安四跋折罗，下基安槊剑，中基安轮。壇外安棒十二枚、铁杖八枚、澡甁十口安柏葉，食盘以荷葉作之。壇西南角安地火炉，中央高、四面下，烧苏合蜜蠟。上基安一香炉。于壇上，佛舍利安四枚。咒师面向东坐昌蒲席，䠒跪手执香炉而启请讫，即结界作华鬘印承仰。座定已後，更结界竟，即烧香散花施食。次此西南炉中，烧胡麻粳米蜜酪酥，幷烧种种饮食竟，云：‘惭愧！一切圣众降临此所。’即诵大咒一百八遍，手执杵印地诵之，或执弓箭，鬼神立至。其法起正月十五日为上，馀月中下。七日入壇，至心摄意，勿生散乱，其夜即有一童子现。三日夜，十六王子现。五日，大风尘起。六日夜，坐雨。七日夜，我及观世音菩萨幷母十方诸佛鬼神咸入壇中，光明照耀，壇上弓刀自鸣、水甁自转。我後夜当现身时，一切鬼神亦皆现。若结界之时，勿令小儿妇人入中。若七日结界，七日始成。其界成已，无恶鬼神入中相恼。若天所违、若乾陀婆所违、若阿修罗所违、若紧那罗迦楼罗所违、若罗刹所违、若风神火神所违，悉皆头破纷碎失念。我以千辐轮轹其鬼神，作其衰害。若恶贼入界者，护界鬼王析身殄灭。若犯上壇者，大力士金刚擧火烧之红肿，不经三日而苏息。其人不如此法作者，便受殃祸。七日入道场，一上厕一沐浴，三时换衣。一日一夜六时入壇，六时行道，顶礼七拜。一日平旦，一度结界。欲斋前解界，夜卧结小界护身。一座四十九遍为中，一百八遍为上，二十一遍为下。一日一夜即能得护己身；二日能护家；三日已後能护他人，缚鬼神悉得，所出语即成；七日满一切天王、阿修罗王、龙王、散脂鬼神、金刚力士恒在左右。若七日不成，更七日二七日三七日乃至四十九日必成。若愿作大力咒师者，心莫生嫉害、一切有情莫作慢心、莫谈说咒神身，不经百日必成就，大力无边功德圆备，殊特第一位霑十地。世尊！我今为持诵者常作救护，而说咒曰：

“唵引声泮泮泮泮莎诃散脂迦泮摩诃散脂迦泮摩尼跋陀泮摩诃摩尼跋陀泮罗刹罗刹泮摩诃罗刹罗刹泮药叉药叉泮摩诃药叉药叉泮敕敕敕敕缚缚缚缚曳曳曳曳吽佉吽佉火急曳莎诃”

“世尊！此咒极大神力、极有威德，能令三千大千世界六种振动、四海枯竭涌沸、碎须弥山如微尘、移山住流，种种事业皆悉充满。若有鬼神毘那夜迦与人作障难者、作衰害者，以此神咒掷彼鬼神在于虚空而不复下，不能恼害。世尊！此咒普为一切众生作护作救。若有恶鬼吸人精气者、害人资产耗人财物，如是一切众生怖畏，悉为结界，当令彼恶鬼恶人恶贼自消自灭，及世间鸟兽草木砾石能含毒害人者除灭无馀。世尊！此咒极有威神，奇特猛利极恶无比。世尊！八臂那罗延天神，能内三十三天身入芥子中，令释梵王都不觉知，神力如是。世尊！如彼天神满于世间如稻麻竹苇，一一天神同心幷力，以我此大无边神咒威力，掷彼天神在于他方世界，令彼天神不觉不知，我之威力自如是无边自在元帅大将。若善男子善女人、国王大臣受持此咒者，我当与一切金刚力士、天、龙、阿修罗王、四大天王、二十八部夜叉大将军、四十二部罗刹夜叉王、罗刹、鸠槃荼王、犍闼婆王、紧那罗王、降怨鸟王、目真邻王、孔雀王、金翅鸟王、狮子吼王、大梵王、功德大辩王、摩醯首罗王、三十三天王一切善神，各领百亿鬼神王，备具铠甲前後围绕，随侍其人不令遇恶。世尊！我是鬼神王中元帅大将，无边自在威力，能摧伏外道、天、龙、阿修罗王、梵天王。若有犯者，我当以千辐轮轹其头破犹如微尘，即令断灭。世尊！若天龙若一切鬼神王，闻我阿咤婆拘名者而迎奔走，何况更能依法受持。世尊！若闻此神咒名者，便当恭敬礼拜，或复合掌赞歎。何者？其人先与佛深重有大因缘，而于今生重闻是咒。世尊！若能诵者，不为鬼神侵扰，亦不横病不枉死，得寿百岁得见百秋不令遇恶。世尊！若人行此咒道，虽不得成大咒师者，亦能成办种种功德，妙好官位辩论无比，无王法枷锁之难、无刀杖之难，解脱缠缚照明幽暗，悉灭一切毒恶繫缚，狂象狂贼虎狼狮子，口闭咽塞不能害人，故名曰无尽意菩萨化身元帅大藏王甘露陀罗尼。世尊！此咒于众生无功德者，卢舍那佛毕不合为我印之，号为无边甘露陀罗尼元帅神咒。世尊！持此咒者有十大勝利功德随身：一者善持咒道必获无上善道；二者转所生处随意而去；三者在生不惊不怖不被刀兵伤害；四者不畏毒虫恶兽；五者不畏王法繫闭；六者不为怨家之所害；七者去处无障；八者所出言教人皆信受；九者不饥不渴；十者临终不经八难，面睹观世音菩萨为与菩提道记。世尊！诵此咒者获无量殊勝利益功德。”

尔时会中有一菩萨名曰定自在王，整理衣服偏袒右肩，右膝著地合掌而白佛言：“世尊！我见会中元帅大将阿咤婆俱，率领天龙八部鬼神，备铠持矛光明照曜威神奇特。彼若发怒，令诸鬼神自消自灭，天地六变振动。世尊！此大将前身行何三昧功德，又作何愿，今大威神力奇特之身，今说此咒如上？四众惊疑怪之有异，愿佛慈悲为解说之，我欲闻之。”尔时佛告定自在王菩萨摩诃萨：“汝今谛听，我今说彼大将往昔之行。善男子！彼大将于空王如来所修菩萨行。其佛灭後末法之时，众生福薄三年炎旱，赤地千里流水枯竭，一切众生迷失本性饥渴盈路。时彼大将始作白衣行者，其家大富，见彼众生受如是苦，即捨妻子眷属，身著故破衣担水与食，行迴处处救人饥渴。作如是行，于六十年中而不休息勤行。遂遭荒乱，遇诸狂贼围绕，执缚诃责。时彼行者自知无罪，即自言：‘今者群贼仰愿放我手足，顶礼十方皈命三宝。我今年已朽迈，将死不久。’群贼闻之，即放其手足。行者菩萨踊跃欢喜，即告天云：‘十方贤圣当证知，无辜横执缚。’发此语已，天地大动，十方诸佛雲集，而彼狂贼自迷慌失性闷绝于地。时彼行者慈悲不捨，遂便执行者引刀而杀。行者临终之日发大誓言：‘一切贤圣当证知，我今日无辜横死。愿我捨此身体，当作大力勇猛之神，无量无边威伏恶贼恶人，摧碎极恶天魔鬼神。若十方世界众生有枉横者，我皆救之普令安稳。’善男子！以愿力故，今作无边自在元帅大将，于诸神中最尊最上第一之身，故名元帅鬼神大将阿咤婆拘。”尔时定自在王菩萨闻此事已，而说偈赞歎曰：

“我闻元帅名，世间救苦厄，一切大神中，奇特无有比，种种变化身，而救众生苦。我今闻往昔，实不可思议。”

尔时定自在王菩萨说偈已，坐而听法。时阿咤婆拘白佛言：“世尊！愿所说咒，付与智慧之人然可诵之。若不能诵者，即勿行之，令彼众生反受殃祸。”

尔时佛告阿难：“阿咤薄拘元帅大将此咒极有神力，能消除诸恶，拥护众生，多所利益。汝好受持，廣宣流佈。若国土衰祸雨泽不调，以此咒安四城门上，即得风雨顺时。若将此咒镇国土，四方一切邻敌及大臣不起逆心。若有作逆者，三称观世音菩萨名，即大元帅召一切鬼神兴雲降雨，下其刀剑而灭逆臣。若有国王大臣诵持此咒者，其王境土无有恶人恶贼及诸鬼神。若善男子善女人持此咒者，所在之处当得平吉昼安夜安。作法之人通军荼利法，及观自在菩萨般若幷得。阿难！此咒极有威力，应令四众善诵持之。”尔时大众闻佛所说，欢喜奉行。

阿咤薄拘元帅大将上佛陀罗尼经修行仪轨卷上

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唐大唐代大唐空空罗婆摩罗哭哭哭坐世菩萨闻世空虚虚空道善至之及为魔王魔王为大欢四众欢吼孔扰绕佛顶顶持往往来神乱乱世扰绕召名鸟敌慌荒猛稍故哉王主等时时一悲悲安住于世间奇寄不可思议，为如来护念于吾灭後守护法藏幷及众生令離苦难于吾灭後，守护法藏幷及众生，令離苦难不可思议为如来护念恶无鬼违远今令令将持令持百亿帅百忆摄接能知神神力摄接旃栴陀权护元帅无别宫害增增侵扰绕拥摧令合大太卒帅罗啰波婆波婆拘俱罗啰阿诃阿诃阿诃吽咩吽吽阿诃吽咩吽吽娑莎罗啰罗啰沙遮叉叉提头迦伽耶娑婆莎娑婆莎野耶波婆耶咩咩目真邻耶咩耶吽吽吽吽吽娑莎罗啰罗啰荷诃荷诃咩咩咤莎婆娑婆娑婆莎婆吽吽咒咒曰迦伽迦伽摩摩诃罗刹罗刹咩心咤咤莎边边力隐稳摩罗、步陀屈陀不或不怪，或神电困固憎增作行疟虐娑娑摩罗咤荼咤备被伏依六大後复召印即使便世岁蜈蟆析折娑婆莎五复说磨摩吽咩世尊其四于四剑或咒锡杖而画四方刀射而射或咒泥丸掷于四方，或咒弓箭（而）＋射【甲】射【大】，而射【甲】射而射四方尽画天方苔苔胡葰葫𧃒葫𮒕洁结摄接者是咒是也请护请卢毘卢坚唤坚见若告人会食因固仗杖神智。若者见平受斋斋受捣和持閝阁泥涂台基流琉诸舍请舍澡贤台基四二基其西两罗罗渠罗槊剑刀之蒲補鬘座仰迎定此至酥苏坐昨咋析折殄微上士殃失时换射净得护护得若作作成若愿作莫知莫知圆备备圆持诵受持读诵泮脂诣脂诣泮荷泮咤恶十三天千三尺如知鸟如何扰绕病痛枉狂得位位征守无法卢毘卢毕早合令善专所世曜耀奇倚掎彼我之休沐缚薄足慌荒勇踊愿我捨此身体，当作大力勇＝踊【乙】勇【大】，踊【乙】勇踊猛之神无量无边无量无边愿我捨此身体当作大力勇猛之神鬼恶鬼枉狂稳隐婆薄救拔将明宣传博大太剑刀持特恶观自在观世音若若菩萨拘俱上

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唐大【大】＊，唐代【考伪-原】，大唐【甲】＊，【乙】空【大】，空罗【乙】婆【大】，〔－〕【甲】【乙】摩罗【大】，〔－〕【甲】【乙】哭【大】，哭哭坐【乙】世【大】，菩萨闻世【甲】空虚【大】，虚空【乙】道【大】，善【甲】【乙】至【大】，〔－〕【乙】之【大】，及【考伪-原】为魔王【大】，魔王为【甲】【乙】大【大】，〔－〕【甲】欢【大】，四众欢【甲】【乙】吼【大】，孔【乙】扰【大】＊，绕【乙】＊佛【大】，〔－〕【甲】顶【大】，顶持【甲】往【大】，往来【乙】神【大】，〔－〕【乙】乱【大】，乱世【乙】扰【大】，绕【乙】召【大】，名【乙】鸟【大】，敌【甲】【乙】慌【大】，荒【乙】猛【大】，稍【乙】故【大】，哉【乙】王【大】，主【乙】等【大】，〔－〕【乙】时【大】，时一【乙】悲【大】，悲安住于世间【甲】【乙】奇【大】，寄【甲】【乙】不可思议为如来护念【大】∞于吾灭後守护法藏幷及众生令離苦难【甲】【乙】于吾灭後守护法藏幷及众生令離苦难【大】∞不可思议为如来护念【甲】【乙】恶【大】，〔－〕【甲】无【大】，鬼【甲】【乙】违【大】，远【甲】【乙】今【大】，令【乙】令将【大】，持【甲】，令持【乙】百亿【大】，帅百忆【甲】摄【大】，接【乙】能【大】，知【甲】【乙】神【大】，神力【考伪-原】摄【大】，接【甲】【乙】旃【大】，栴【乙】陀【大】，〔－〕【乙】权【大】，护【甲】元帅【大】，无别【甲】【乙】宫【大】，害【甲】增【大】，增侵【甲】拥【大】，摧【乙】令【大】，合【乙】大【大】，太【乙】卒【大】，帅【考伪-原】罗【大】＊，啰【甲】【乙】＊波【大】＊，婆【甲】【乙】＊拘【大】，俱【乙】薄俱多【大】，婆拘咤【甲】阿【大】＊，诃【甲】【乙】＊阿诃【大】＊，吽咩【甲】＊，吽吽【乙】＊吽吽吽吽【大】，〔－〕【甲】娑【大】，莎【甲】罗【大】，啰【乙】沙【大】，遮【乙】叉【大】，叉提头【考伪-原】迦【大】，伽【乙】罗摩【大】，摩罗【甲】耶【大】＊，〔－〕【乙】＊娑婆【大】＊，莎【甲】＊野【大】，耶【乙】咩【大】，咩目真邻耶咩【乙】吽咩【大】，咩吽【甲】，吽【乙】吽【大】，吽吽吽吽【甲】，〔－〕【乙】咩咩咩咩【大】，〔－〕【乙】娑【大】，莎【甲】荷【大】＊，诃【乙】＊咩【大】，咩咤【甲】莎【大】，婆娑婆【乙】阿诃阿诃【大】，〔－〕【乙】婆【大】，〔－〕【甲】吽【大】＊，〔－〕【甲】＊婆拘【大】，薄俱【乙】咩咤娑婆【大】，沙【甲】咒【大】，咒曰【乙】迦【大】＊，伽【甲】【乙】＊摩【大】，摩诃罗刹罗刹咩【乙】心【大】，〔－〕【乙】莎诃【大】，〔－〕【甲】【乙】咤【大】，咤莎【甲】边【大】＊，边力【考伪-原】＊隐【大】，稳【甲】摩罗步陀【大】，屈陀【乙】不【大】，或不【甲】怪或【大】，〔－〕【乙】神【大】，〔－〕【乙】电【大】，〔－〕【乙】困【大】，固【乙】憎【大】，增【乙】作【大】，行【乙】疟【大】，虐【乙】娑【大】，娑摩罗【考伪-原】咤【大】，荼咤【乙】备【大】，被【考伪-原】伏【大】，依【乙】六【大】，大【乙】後【大】，复【甲】召【大】，印【甲】，即【乙】使【大】，便【挍异-乙】世【大】，岁【考伪-原】蜈【大】，蟆【甲】析【大】＊，折【甲】＊引一【大】，一引【甲】五【大】，〔－〕【甲】复说【大】，〔－〕【甲】磨【大】，摩【甲】缚缚缚缚缚缚【大】，〔－〕【甲】吽【大】，咩【甲】【乙】世尊【大】，其【考伪-原】四【大】，于四【甲】【乙】一本乃至剑九字乙本作本文剑【大】＊，剑或咒锡杖而画四方【甲】【乙】，刀【乙】＊（或咒…方）十五字【大】，〔－〕【乙】射【大】，而射【甲】尽【大】，画【甲】天【大】，方【乙】胡葰【大】，葫𧃒【甲】，葫𮒕【乙】洁【大】，结【甲】【乙】摄【大】，接【甲】者是【大】，咒是也【乙】请【大】，护请【乙】卢【大】，毘卢【考伪-原】坚【大】，唤坚【甲】【乙】见【大】，〔－〕【甲】【乙】若【大】，告【甲】【乙】人【大】，〔－〕【甲】【乙】会【大】，食【甲】因【大】，固【甲】【乙】仗【大】，杖【甲】神【大】，〔－〕【甲】【乙】智若【大】，者见平【甲】【乙】受斋【大】，斋受【甲】【乙】捣和【大】，持【甲】【乙】閝【大】，阁【甲】【乙】，原本冠註曰閝字未详若是阁字而犹未审泥【大】，涂【甲】【乙】台【大】，基【乙】流【大】，琉【乙】诸【大】，〔－〕【甲】【乙】舍【大】，请舍【甲】【乙】澡【大】＊，贤【考伪-原】＊台【大】，基【甲】【乙】四【大】，〔－〕【甲】【乙】二【大】，〔－〕【考伪-原】基【大】，其【乙】西【大】，两【乙】罗【大】，罗渠【甲】，罗槊【乙】之【大】，〔－〕【甲】蒲【大】，補【乙】鬘【大】，座【考伪-原】仰【大】，迎【甲】【乙】定【大】，〔－〕【甲】【乙】此【大】，至【考伪-原】酥【大】，苏【甲】【乙】坐【大】，昨【甲】，咋【乙】，原本冠註曰坐雨之坐未详殄【大】，微【甲】【乙】上【大】，士【乙】殃【大】，失【甲】时换【大】，射净【甲】【乙】得护【大】，护得【甲】【乙】若【大】，〔－〕【甲】【乙】作【大】，作成若愿作【甲】【乙】莫【大】，知【甲】，莫知【乙】圆备【大】，备圆【甲】【乙】持诵【大】，受持读诵【甲】【乙】泮【大】，〔－〕【乙】脂【大】＊，诣【乙】＊摩尼【大】，〔－〕【甲】【乙】罗刹【大】，〔－〕【乙】泮【大】，荷泮咤【甲】【乙】恶【大】，〔－〕【甲】【乙】十三天【大】，千三尺【乙】如【大】，知【甲】鸟【大】，〔－〕【甲】【乙】如【大】，〔－〕【乙】何【大】，〔－〕【甲】【乙】扰【大】，绕【乙】病【大】，痛【甲】【乙】枉【大】＊，狂【甲】【乙】＊得【大】，〔－〕【甲】【乙】位【大】，位征守【甲】【乙】无【大】，〔－〕【甲】【乙】法【大】，〔－〕【甲】【乙】卢【大】，毘卢【考伪-原】毕【大】，早【甲】【乙】合【大】，令【乙】善【大】，专【甲】所【大】，〔－〕【甲】【乙】世【大】，〔－〕【乙】曜【大】，耀【甲】【乙】奇【大】，倚【甲】，掎【乙】彼【大】，我【甲】【乙】之【大】，〔－〕【甲】【乙】休【大】，沐【甲】【乙】缚【大】，薄【乙】足【大】，〔－〕【甲】【乙】慌【大】，荒【甲】【乙】愿我捨此身体当作大力勇猛之神【大】∞无量无边【甲】【乙】勇【大】，踊【乙】无量无边【大】∞愿我捨此身体当作大力勇猛之神【甲】【乙】鬼【大】，恶鬼【甲】【乙】稳【大】，隐【乙】婆【大】，薄【甲】救【大】，拔【甲】将【大】，明【甲】【乙】宣【大】，传【甲】，博【乙】大【大】，太【乙】持【大】，特【乙】恶【大】，〔－〕【乙】观自在【大】，观世音【甲】若【大】，若菩萨【考伪-原】拘【大】，俱【甲】【乙】上【大】，〔－〕【乙】此奥甲本乙本俱无之

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【原】黄蘗版净严等加笔本，【甲】高山寺藏古写本，【乙】石山寺藏古写本唐大＝唐代ヵ【原】，大唐【甲】＊，【乙】空＋（罗）【乙】〔婆〕－【甲】【乙】〔摩罗〕－【甲】【乙】哭＋（哭坐）【乙】（菩萨闻）＋世【甲】空虚＝虚空【乙】道＝善【甲】【乙】〔至〕－【乙】之＝及ヵ【原】为魔王＝魔王为【甲】【乙】〔大〕－【甲】（四众）＋欢【甲】【乙】吼＝孔【乙】扰＝绕【乙】＊〔佛〕－【甲】顶＋（持）【甲】往＋（来）【乙】〔神〕－【乙】乱＋（世）【乙】扰＝绕【乙】召＝名【乙】鸟＝敌【甲】【乙】慌＝荒【乙】猛＝稍【乙】故＝哉【乙】王＝主【乙】〔等〕－【乙】时＋（一）【乙】悲＋（安住于世间）【甲】【乙】奇＝寄【甲】【乙】（不可…念）九字∞（于吾…離）十六字【甲】【乙】（不可…念）九字∞（于吾…離）十六字【甲】【乙】原本冠註曰金刚之下恐有脱字〔恶〕－【甲】无＝鬼【甲】【乙】违＝远【甲】【乙】今＝令【乙】令将＝持【甲】，令持【乙】百亿＝帅百忆【甲】摄＝接【乙】能＝知【甲】【乙】神＋（力）ヵ【原】摄＝接【甲】【乙】旃＝栴【乙】〔陀〕－【乙】权＝护【甲】元帅＝无别【甲】【乙】宫＝害【甲】原本冠註曰金刚之上下恐脱文句增＋（侵）【甲】拥＝摧【乙】令＝合【乙】大＝太【乙】卒＝帅ヵ【原】甲本乙本俱梵字无之以下仿之罗＝啰【甲】【乙】＊波＝婆【甲】【乙】＊拘＝俱【乙】薄俱多＝婆拘咤【甲】阿＝诃【甲】【乙】＊阿诃＝吽咩【甲】＊，吽吽【乙】＊〔吽吽吽吽〕－【甲】娑＝莎【甲】罗＝啰【乙】沙＝遮【乙】叉＋（提头）ヵ【原】迦＝伽【乙】罗摩＝摩罗【甲】〔耶〕－【乙】＊娑婆＝莎【甲】＊野＝耶【乙】咩＋（目真邻耶咩）【乙】吽咩＝咩吽【甲】，吽【乙】吽＋（吽吽吽）【甲】，〔吽〕－【乙】〔咩咩咩咩〕－【乙】娑＝莎【甲】荷＝诃【乙】＊咩＝咩咤【甲】莎＝婆娑婆【乙】〔阿诃阿诃〕－【乙】〔婆〕－【甲】〔吽〕－【甲】＊婆拘＝薄俱【乙】咩咤娑婆＝沙【甲】咒＋（曰）【乙】迦＝伽【甲】【乙】＊摩＋（诃罗刹罗刹咩）【乙】〔心〕－【乙】〔莎诃〕－【甲】【乙】咤＋（莎）【甲】边＋（力）ヵ【原】＊隐＝稳【甲】摩罗步陀＝屈陀【乙】（或）＋不【甲】〔怪或〕－【乙】〔神〕－【乙】〔电〕－【乙】困＝固【乙】憎＝增【乙】原本冠註曰牵字未审作＝行【乙】疟＝虐【乙】娑＋（摩罗）ヵ【原】（荼）＋咤【乙】备＝被ヵ【原】伏＝依【乙】六＝大【乙】後＝复【甲】召＝印【甲】，即【乙】使＝便ィ【乙】世＝岁ヵ【原】蜈＝蟆【甲】析＝折【甲】＊引一＝一引【甲】〔五〕－【甲】〔复说〕－【甲】磨＝摩【甲】〔缚缚缚缚缚缚〕－【甲】吽＝咩【甲】【乙】世尊＝其ヵ【原】（于）＋四【甲】【乙】一本乃至剑九字乙本作本文剑＋（或咒锡杖而画四方）【甲】【乙】，剑＝刀【乙】＊〔或咒…方〕十五字－【乙】（而）＋射【甲】尽＝画【甲】天＝方【乙】胡葰＝葫𧃒【甲】，葫𮒕【乙】洁＝结【甲】【乙】摄＝接【甲】者是＝咒是也【乙】（护）＋请【乙】（毘）ヵ＋卢【原】（唤）＋坚【甲】【乙】〔见〕－【甲】【乙】原本冠註曰亦之下恐有脱略若＝告【甲】【乙】〔人〕－【甲】【乙】原本冠註曰初会之人未审何義会＝食【甲】因＝固【甲】【乙】仗＝杖【甲】〔神〕－【甲】【乙】智若＝者见平【甲】【乙】受斋＝斋受【甲】【乙】捣和＝持【甲】【乙】原本冠註曰去地之下恐有脱略原本冠註曰閝字未详若是阁字而犹未审，閝＝阁【甲】【乙】泥＝涂【甲】【乙】台＝基【乙】流＝琉【乙】〔诸〕－【甲】【乙】（请）＋舍【甲】【乙】澡＝贤ヵ【原】＊台＝基【甲】【乙】原本冠註曰四十九座之下恐有脱文〔四〕－【甲】【乙】〔二〕－ヵ【原】基＝其【乙】西＝两【乙】罗＋（渠）【甲】，（槊）【乙】〔之〕－【甲】蒲＝補【乙】鬘＝座ヵ【原】仰＝迎【甲】【乙】〔定〕－【甲】【乙】此＝至ヵ【原】酥＝苏【甲】【乙】原本冠註曰坐雨之坐未详，坐＝昨【甲】，咋【乙】殄＝微【甲】【乙】上＝士【乙】原本冠註曰苏息之下恐有脱字殃＝失【甲】原本冠註曰七日之下恐有脱字时换＝射净【甲】【乙】得护＝护得【甲】【乙】〔若〕－【甲】【乙】作＋（成若愿作）【甲】【乙】莫＝知【甲】，莫＋（知）【乙】圆备＝备圆【甲】【乙】持诵＝受持读诵【甲】【乙】〔咩〕－【乙】脂＝诣【乙】＊〔摩尼〕－【甲】【乙】〔罗刹〕－【乙】泮＝荷泮咤【甲】【乙】〔恶〕－【甲】【乙】十三天＝千三尺【乙】如＝知【甲】〔鸟〕－【甲】【乙】〔如〕－【乙】〔何〕－【甲】【乙】扰＝绕【乙】病＝痛【甲】【乙】枉＝狂【甲】【乙】＊〔得〕－【甲】【乙】位＋（征守）【甲】【乙】〔无〕－【甲】【乙】〔法〕－【甲】【乙】（毘）ヵ＋卢【原】毕＝早【甲】【乙】合＝令【乙】善＝专【甲】〔所〕－【甲】【乙】〔世〕－【乙】曜＝耀【甲】【乙】奇＝倚【甲】，掎【乙】彼＝我【甲】【乙】〔之〕－【甲】【乙】休＝沐【甲】【乙】缚＝薄【乙】〔足〕－【甲】【乙】慌＝荒【甲】【乙】（愿我…神）十四字∞（无量无边）四字【甲】【乙】勇＝踊【乙】（愿我…神）十四字∞（无量无边）四字【甲】【乙】（恶）＋鬼【甲】【乙】稳＝隐【乙】婆＝薄【甲】救＝拔【甲】将＝明【甲】【乙】宣＝传【甲】，博【乙】大＝太【乙】持＝特【乙】〔恶〕－【乙】观自在＝观世音【甲】若＋（菩萨）ヵ【原】拘＝俱【甲】【乙】〔上〕－【乙】此奥甲本乙本俱无之

新增挍注

【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】【CB】，【大】苔【CB】，苔【大】【CB】，【大】【CB】，【大】【CB】，【大】

其他挍注

原本冠註曰閝字未详若是阁字而犹未审原本冠註曰坐雨之坐未详